Psalm 2- Proverbs 2 and My Journey of Hope

Over the past few months, I've found myself wrestling with two looming shadows: the inevitability of decline and death (I'm much better here thanks to this study I have been in), and what appears to be the rise of an oppressive globalist regime that seems to be closing in on every side. These fears can be overwhelming, like a storm cloud that blots out the sun. The thought of losing my freedom, my voice, and my ability to live out my faith authentically—these fears can creep in and gnaw away at my sense of peace. They threaten to push me into a pit of despair, a place where it feels like the fight is already lost before it's even begun.

It could be some anxiety I have over the coming election and the strange soup of 'switching sides' happening where Elon Musk, Tulsi Gabbard, RFK Jr have decided to go all in for Trump and the Bush era Republicans have switched sides to Harris. I won't take time to discuss my evaluation of all of this but both "democrat" and "republican" are terms that no longer carry the meaning of even a decade ago. 

But again, the mistake we make in America is to hyper focus on our country and not see anything from a global perspective- this is where it is aligning and for some reason our elites love to follow Europe but not lead themselves. 

In the midst of this struggle, I recently learned that Billy Graham made a habit of reading one Psalm and one chapter of Proverbs every single day of his life. Inspired by his example, I've started doing the same. I'm only two days into this new regimen, but already I've felt a shift. It's amazing how quickly God's Word can penetrate the fears that threaten to dominate my thoughts. In conjunction with my recent study of Biblical hope, these readings have started to shape my perspective in a profound way.

As I've been studying hope as well, I've realized how crucial it is to anchor myself in something beyond the visible (and really invisible) threats around me. What jumped out about Proverbs 2 and Psalms 2 was finding in them a counter-narrative to the fears that can so easily dominate my mind. 

Proverbs 2 paints a picture of a God who stores up sound wisdom for the upright and is a shield to those who walk in integrity. It's a reminder that wisdom isn't just about having knowledge—it's about knowing where to place my trust. The world may twist and manipulate, but God's wisdom offers clarity and security. This wisdom shields me, not by making the threats disappear, but by equipping me to face them with a discerning heart and a clear mind.

Then there's Psalm 2. This psalm confronts the arrogance of earthly powers head-on. It opens with a scene of rebellious nations plotting against God, but God's response is striking: He laughs. He sees their schemes and knows their limitations. The psalm declares, "He who sits in the heavens laughs; the Lord holds them in derision." 

My favorite section was- Psalm 2:7–9

[7] I will tell of the decree:

The LORD said to me, “You are my Son;

today I have begotten you.

[8] Ask of me, and I will make the nations your heritage,

and the ends of the earth your possession.

[9] You shall break them with a rod of iron

and dash them in pieces like a potter’s vessel.” (ESV)

This is where my hope finds its deepest anchor. No matter how oppressive the forces of this world may seem, they are ultimately subject to the sovereignty of God. This is an awesome promise-  that He will break the chains of oppression and protect His people. This isn't just a future hope; it's a present reality that I need to grasp tightly.

These truths are slowly reshaping how I respond to my fears. I've come to realize that despair is a thief. It doesn't just rob me of joy—it robs me of life itself. It tells me that the battle is already lost, that it's futile to hope, to stand, to believe. But hope in God changes everything. It's not a blind optimism that denies reality, but a steadfast confidence in who God is and what He has promised. It reminds me that I can live with joy and purpose right now, even when the storm clouds gather on the horizon.

I'm still growing in this area. The fears still try to rear their heads, especially when the world seems to edge closer to the scenarios that concern me the most. But Proverbs 2 and Psalms 2 have become touchstones for me, guiding me back to a place of trust. I'm learning that hope requires an active stance—it's a daily decision to look beyond what my eyes can see and trust in the God who holds all things in His hands. I want to continue growing in this wisdom, to cultivate a life where hope isn't just an abstract concept, but a living, breathing reality that guides how I live each day.

In the face of decline, in the face of threats to faith and freedom, I am choosing to trust in the God who laughs at the schemes of the world and shields those who walk in His wisdom. This is my hope, and it casts out the despair that seeks to overshadow it. And I even pray this over my children and grandchildren.

And I will need to take my Psalms/Proverbs vitamins tomorrow to strengthen me on the journey of hope!

Additional material:

The Bible offers a compelling argument against globalism through the stories and symbols found in Scripture. One of the most striking examples is the account of the Tower of Babel in Genesis 11. In this story, humanity unites under a single language and government, driven by a desire to make a name for themselves and reach the heavens. This pursuit reflects an attitude of pride and self-glorification, directly opposing God's command to "fill the earth." Instead of scattering and multiplying across the world as God intended, the people sought to consolidate their power, elevating their desires above God's sovereignty.

God intervened in this act of defiance by confusing their language, causing them to scatter across the earth. This divine intervention shows that God opposes a centralized human government that defies His authority and places itself at the center of human aspirations. By scattering humanity, God limits the potential for concentrated power that could lead to collective rebellion against Him. This story illustrates that God's design for humanity involves a diversity of nations and cultures rather than a unified global government.

The symbolism of Babylon in the Book of Revelation further develops this theme. Babylon represents a corrupt and idolatrous world system that stands in opposition to God and His people. This global entity is marked by economic control, spiritual deception, and moral decay, seeking to dominate and lead humanity away from the true worship of God. The Bible describes how God will ultimately judge Babylon, bringing an end to its tyranny and deception. This judgment serves as a warning against placing trust in human institutions that seek to exalt themselves against God's rule. In contrast to the oppressive systems represented by Babylon, God's Kingdom is one of justice, righteousness, and truth.

In Acts 17:26, the Bible teaches that God "made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place." This passage suggests that the diversity of nations is part of God's intentional design. Distinct nations and boundaries serve to prevent the kind of totalitarian control that a one-world government could represent. Throughout history, concentrated power in the hands of a few has often led to oppression and corruption, a reality that aligns with the Biblical understanding of human sinfulness. As Jeremiah 17:9 says, "The heart is deceitful above all things and desperately wicked." A global government, controlled by sinful humanity, could easily become a tool of tyranny, suppressing freedom, and opposing God's moral order.

While it is true that humanity is not meant to live in isolation—"it is not good for man to be alone" (Genesis 2:18)—this speaks more to the need for human relationships and community rather than the establishment of a global government. The Biblical narrative portrays God's design as one where diverse communities and nations flourish under His sovereignty, rather than uniting in defiance of His rule.

The Bible also points to the ultimate hope of God's Kingdom, where Christ will reign as the righteous King. Unlike human attempts at a one-world government, which often lead to oppression and rebellion against God, the Kingdom of God will unite people from every nation, tribe, and tongue in true justice and peace. This Kingdom will not be established through human efforts or political power, but through God's sovereign plan. It is a Kingdom marked not by the tyranny and deception of symbolic Babylon, but by the justice, righteousness, and freedom that come from God's own character.

In the end, the Biblical argument against globalism is not simply a matter of opposing the idea of global unity. Rather, it is a recognition that human attempts to establish a one-world system often result in the rejection of God's sovereignty, the suppression of truth, and the oppression of individuals. In contrast, God's design is for a diversity of nations that respect His authority and acknowledge the limitations of human power. The hope of the Christian faith lies not in a global government but in the coming Kingdom of God, where Christ will rule with perfect justice and peace.

David’s Deep Hope: A Journey Through Triumph and Failure

In our journey through the lives of Abraham and Moses, we have seen how Biblical hope manifests in moments of faith and divine deliverance. Now, we turn to David, a man whose life embodies a complex tapestry of hope woven through both triumph and tragedy. David’s hope in God was evident throughout his rise to kingship, his victories, his failures, and the painful consequences of his actions. His story offers a profound lesson on the nature of hope that endures even in the darkest valleys.

Hope in David's Rise to Kingship

David’s early life as a shepherd was foundational to his hope in God. Out in the fields, under the vastness of the sky, David learned to care for the vulnerable and face danger with courage. These years were more than mere preparation for leadership; they were a time of communion with God. He learned to trust in God's protection and provision while tending his flock, experiences that would later translate into his role as the shepherd of Israel.

This deep trust in God was strikingly evident in his confrontation with Goliath. Unlike the soldiers of Israel who cowered before the giant, David's perspective was shaped by his hope in God's power. He declared confidently, "You come at me with sword and spear and battle-ax. I come at you in the name of God-of-the-Angel-Armies, the God of Israel’s troops, whom you curse and mock" (1 Samuel 17:45, The Message). For David, the victory over Goliath was not a mere personal triumph but a public testament to God's deliverance.

David’s hope was further refined during his years of evading King Saul. Despite being anointed as the future king, he spent years as a fugitive. Hiding in caves and living on the run, David’s life was marked by uncertainty and danger. Yet, even in these dire circumstances, his psalms often reflected a resilient hope. In Psalm 91, David writes, "God, you're my refuge. I trust in you and I’m safe!... His huge outstretched arms protect you—under them you’re perfectly safe" (Psalm 91:2, The Message). These were not just words of comfort; they were the cries of a man who had learned to find his security in God alone.

Hope After David's Fall

David’s narrative takes a dark turn with his sin involving Bathsheba and the subsequent murder of her husband, Uriah. This moment marks a significant fall from grace and ushers in a period of profound personal and familial turmoil. Despite his sincere repentance and continued hope in God, the consequences of David's actions were severe and far-reaching.

The first consequence was the death of the child born to Bathsheba. Despite David's fervent prayers and fasting, the child died, leaving him to grapple with the immediate and devastating cost of his sin. This was just the beginning of a series of tragedies that would unfold within his family. His household was plagued with discord and violence—his son Amnon raped his half-sister Tamar, and David, in his compromised state, failed to address the injustice adequately. This led to Absalom’s revenge and the eventual murder of Amnon, followed by Absalom's rebellion against David. The public humiliation David endured as Absalom took his wives in a brazen act fulfilled Nathan's prophecy that David’s sin would bring open shame upon his household.

Yet, even in the midst of these dire consequences, David's hope in God did not wane. His life after the fall reflects a man who, though profoundly aware of his failures, continued to seek God’s mercy. Psalm 51, written immediately after his confrontation with Nathan, reveals David’s deep repentance and his plea for God’s grace: "Generous in love—God, give grace! Huge in mercy—wipe out my bad record... Soak me in your laundry and I'll come out clean, scrub me and I'll have a snow-white life" (Psalm 51:1, 7, The Message). In this raw and honest psalm, David’s hope is not in his ability to rectify his wrongs but in the steadfast love and mercy of God.

Even in his old age, when the full weight of his actions and their consequences bore down on him, David’s hope remained anchored in God's faithfulness. Psalm 71, often attributed to his later years, echoes with a resilient trust in God’s enduring care: "You’ve done it all! Who is quite like you? You, who made me stare trouble in the face, turn me around; now let me look life in the face" (Psalm 71:19-20, The Message). This is not the voice of a man defeated by his past but of one who, despite his brokenness, trusts in God’s redeeming power.

Beautiful New Applications of Biblical Hope

David’s story compels us to consider the nature of biblical hope. It is not a naive optimism that denies the reality of pain or the consequences of sin. Rather, it is a steadfast trust in the character of God—His mercy, sovereignty, and faithfulness. David’s hope was rooted in the unchanging truth of who God is. He hoped in God’s forgiveness, believing that genuine repentance would lead to restoration, even if the scars of his sin remained. His psalms express a man who, despite his world crumbling around him, clung to the hope that God’s love and purposes would not fail.

In this light, we see that biblical hope is not about the absence of trouble but the presence of God amidst it. David's hope was in a God who forgives, a God who redeems broken lives, and a God whose purposes prevail even in the midst of human failure. This hope is what made David a man after God’s own heart. Despite his grave sins, he never ceased to seek God’s face and rely on His mercy.

Reflecting on David’s journey, I see how deeply I need this kind of hope in my own life. Like David, I have moments of failure and seasons where the consequences of my actions weigh heavily on me. But David’s story assures me that hope is not extinguished by my imperfections. It is rooted in the character of God, who is merciful, forgiving, and faithful. I am reminded that my hope must be in God's grace, His ability to redeem and restore, and His promise to be my Good Shepherd, no matter the paths I walk.

David’s enduring hope, even after his greatest fall, speaks to my own need for a hope that is anchored in the assurance of God's forgiveness and unfailing care. It is a hope that carries me through the valleys, reminding me that, like David, I am held by a God who is both just and merciful, who chastens and yet heals, and who, despite my failures, calls me His own.

Lead the People to Hope

Throughout history, moments of great trial and adversity have called for leaders who embody hope and courage. Such leaders inspire others to stand firm and face the challenges before them. In both ancient and modern contexts, the power of hope has guided people through seemingly impossible circumstances. From the biblical story of Moses to the rousing speeches of military leaders and coaches, the theme of hope in the face of uncertainty emerges as a powerful source of strength and unity.

Moses: A Beacon of Hope in the Midst of Desperation

One of the most compelling examples of leadership and hope in biblical history is Moses. When the Israelites faced the Red Sea with the Egyptian army in pursuit, the situation seemed hopeless. Yet, in Exodus 14:13-14, Moses stood before his people and declared:

"Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still."

In this moment, Moses exemplified a leader who placed his hope in God's deliverance. He inspired the Israelites to remain calm and trust in a power greater than themselves. This steadfast hope did not come from ignoring the danger or denying the fear—it came from a deep faith that God would act in His perfect time.

Moses’ journey to becoming this leader of hope was a long one. He was born into oppression in Egypt around 1526 BC, spent his early years in Pharaoh's palace, and then fled to Midian after killing an Egyptian taskmaster. It wasn't until he was 80 years old, at the burning bush, that God called him to lead Israel out of slavery. His life illustrates that hope and leadership are often developed over time, shaped by experiences of both failure and divine encounters.

Hope in Defiance: Parallels in History and Fiction

The resolve Moses showed is mirrored in various moments of history and culture. In J.R.R. Tolkien's The Lord of the Rings, Aragorn's speech before the final battle at the Black Gate resonates with a similar call to courage:

"Hold your ground! Hold your ground my brothers,
I see in your eyes the same fear that would take the heart of me.
A day may come when the courage of men fails, when we forsake our friends and break all bonds of fellowship, but it is not this day.
An hour of wolves and shattered shields, when the age of men comes crashing down, but it is not this day!
This day we fight!!"

Like Moses, Aragorn acknowledges the fear and the possibility of defeat. However, he insists that today is not the day they will give in. This echoes Moses' declaration to the Israelites that their enemies would be defeated. Both leaders call for action in the face of fear, inspired by a hope that transcends the immediate peril.

Similarly, in the world of sports, coaches have often rallied their teams with speeches that embody this spirit of hope. Herb Brooks’ famous "Miracle on Ice" speech in 1980:

"Great moments are born from great opportunity. And that's what you have here tonight, boys. That's what you've earned here tonight. One game. If we played 'em ten times, they might win nine. But not this game. Not tonight."

This speech was about seizing the moment, not surrendering to the odds. It was about holding onto hope when facing a seemingly invincible opponent. Just as Moses encouraged the Israelites to be still and trust in God's power, Brooks urged his players to believe in their own potential to change the narrative.

Historical Defiance: A Stand for Hope

In the darkest hours of World War II, Winston Churchill delivered speeches that were filled with defiant hope. In his address to the British people on June 4, 1940, he proclaimed:

"We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender."

This unwavering resolve was a call to hope against the overwhelming might of Nazi Germany. Churchill, like Moses, faced a seemingly hopeless situation, yet he inspired his nation to believe in a future beyond the shadow of war.

Similarly, John F. Kennedy's inaugural address in 1961 spoke to a global audience with a message of hope and commitment:

"Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty."

These words conveyed a sense of determination that echoed the biblical concept of hope—a firm stance that does not waver even when the odds seem impossible.

The Substance of Hope: Paul's Testimony

In the New Testament, the Apostle Paul speaks of hope amidst suffering. In 2 Corinthians 1:8-11, he writes:

"For we were so utterly burdened beyond our strength that we despaired of life itself... But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again."

Paul's words reflect the reality that biblical hope is not an absence of difficulty but a steadfast trust in God's deliverance. It's about finding strength and courage through faith, even when circumstances seem insurmountable.

The Nature of Hope, Courage, Faith, and Love

True leadership of hope demonstrates that:

• Courage is not the absence of fear; it is action in the face of fear.
• Faith is not without doubt; it is belief in the face of doubt.
• Hope is not without uncertainty; it is trust despite uncertainty.
• Love is not without sacrifice; it is devotion in the face of sacrifice.

People are inspired when they see leaders who embody these qualities—leaders who, like Moses, Aragorn, and historical figures, display a weightiness that transcends words and offers substance in a world often filled with shallow expressions.

Conclusion: The Call to Leadership of Hope

In a time when words can be fleeting and substance is often lacking, the examples of Moses, Aragorn, Churchill, and others show us the power of hope. Biblical hope is a firm stance that God will deliver in time, even when the odds seem impossible. This hope is not merely wishful thinking; it is grounded in a trust that God is faithful to His promises.

As leaders, we are called to embody this hope. We must provide a steady presence in times of fear and uncertainty, pointing others to a greater truth. It is in the shared experience of hope, faith, and love that we find the strength to persevere and lead others through the most challenging of times.

Revisiting Discipleship in Christian Education: A Comprehensive Approach

In the early 1980s, the concept of discipleship was a dominant theme within Christian circles. During this period, I embraced the Christian faith, encountering a vibrant movement that emphasized discipleship not merely as a personal spiritual pursuit but as a dynamic, relational process of growth and multiplication. Books like The Lost Art of Disciplemaking by LeRoy Eims and others circulated widely, propelling the idea that discipleship was the heart of the Christian mission. The ethos of the time encouraged believers to move beyond mere conversion, to become disciples who, in turn, would make other disciples. Small groups within churches were often referred to as "D-groups," and the model of exponential growth—where one disciple makes two, who then make four, and so on—was heralded as the biblical model for expanding God's kingdom.

However, this emphasis on discipleship gradually diminished in many circles. Despite its decline as a trend, the call to make disciples has never waned in Scripture. In Matthew 28:19-20, the Great Commission remains a timeless mandate: "Go therefore and make disciples of all nations." It is crucial to revisit this biblical vision, especially in the context of Christian education, where the opportunity to shape young lives for Christ is both profound and strategic.

Discipleship in Biblical Perspective

Biblically, discipleship is a multi-faceted process that involves the following:

• Following Jesus: It begins with a commitment to follow Jesus wholeheartedly (Luke 9:23). A disciple is not just a learner but an apprentice, someone who observes, emulates, and participates in the life and mission of Christ.
• Cost and Transformation: Jesus made it clear that discipleship comes with a cost (Luke 14:26-33). It involves a radical transformation of one's life, values, and priorities.
• Multiplication: Discipleship is inherently multiplicative. Paul’s instruction to Timothy—“what you have heard from me... entrust to faithful men who will be able to teach others also” (2 Timothy 2:2)—outlines a generational process where disciples make disciples who make disciples.

Incorporating this biblical vision into a Christian school context requires intentional strategies that weave discipleship into the fabric of every aspect of school life.

Re-envisioning Discipleship in the Christian School Setting

1. Classroom Integration: Cultivating a Biblical Worldview

A Christian school’s primary task is to provide an education that is firmly rooted in a biblical worldview. Each classroom should serve as a fertile ground where students can explore God’s truth across all disciplines.

• Curricular Design: Every subject—from science to literature, mathematics to history—can be taught from a biblical perspective. For instance, science classes can explore the marvels of God's creation, highlighting His creativity and order. History lessons can examine the providence of God in human affairs. This approach helps students understand that all truth is God’s truth and that every academic pursuit points back to the Creator.
• Character Formation: Classroom instruction should go beyond academic knowledge to focus on character development. Integrating character education with biblical principles helps students embody virtues such as integrity, humility, perseverance, and love. Teachers can incorporate discussions on how biblical characters exhibited these traits in various situations, making the lessons relatable and applicable.
• Spiritual Mentoring: Teachers act as spiritual mentors, not just instructors. They can create an environment where students feel comfortable discussing spiritual matters, asking questions about faith, and seeking guidance. Structured times for spiritual reflection, prayer, and discussion can be built into the classroom schedule, fostering a culture where spiritual growth is a natural outcome of daily learning.

2. Extracurricular Activities: Beyond the Classroom Walls

Discipleship extends beyond academic instruction into the realms of sports, arts, and other extracurricular activities. These settings provide practical contexts for students to live out their faith.

• Sports as a Discipleship Tool: Athletics can be an incredible platform for discipleship. Coaches should view their role not merely as developing athletes but as shaping disciples. Pre-practice devotions, prayer before and after games, and discussions on sportsmanship provide opportunities to teach biblical principles like teamwork, perseverance, humility, and honoring God in all endeavors. Coaches can share personal testimonies of how faith influences their approach to competition, using sports as a metaphor for the Christian life.
• Clubs and Interest Groups: Establish faith-centered clubs where students can explore specific aspects of their faith more deeply. This could include Bible study groups, apologetics clubs, or mission-oriented groups. These clubs offer students the chance to take ownership of their spiritual growth, fostering a sense of community and shared purpose.
• Retreats and Service Projects: Organize annual spiritual retreats and regular service projects. Retreats provide a concentrated time for students to disconnect from daily distractions and focus on their relationship with God. Service projects, whether local community outreach or global mission trips, offer practical ways for students to put their faith into action. They learn the value of serving others and the joy of being the hands and feet of Christ.

3. Fostering a School-Wide Culture of Discipleship

Creating a school culture that prioritizes discipleship involves modeling, mentoring, and a commitment to spiritual growth across the entire school community.

• Modeling by Staff and Faculty: Teachers, administrators, and staff must model discipleship in their daily interactions. Their lives should be visible testimonies of what it means to follow Christ. Professional development for staff should include training on spiritual mentoring and effective discipleship practices. When students see their educators living out their faith authentically, it provides a powerful example to emulate.
• Chapel Services and Worship: Regular chapel services should be central to the school’s discipleship strategy. These gatherings are not just routine; they are opportunities for collective worship, teaching, and spiritual challenge. Chapel messages can focus on themes such as faithfulness, courage, service, and the call to make disciples. Incorporating student-led worship and testimonies can engage students more personally in the worship experience.
• Parental Partnership: A holistic discipleship approach involves partnering with parents. Provide resources and workshops to equip parents to disciple their children at home. Encourage open communication between school and home to reinforce the values and lessons taught at school, ensuring that students receive consistent discipleship guidance.

4. Structured Discipleship Pathways: Intentional and Progressive

To move students from conversion to discipleship and eventually to disciple-makers, a Christian school must establish a structured process that guides students through progressive stages of spiritual development.

• Discipleship Curriculum: Implement a comprehensive discipleship curriculum that covers the basics of the Christian faith, spiritual disciplines, apologetics, and leadership training. This curriculum should be age-appropriate, with foundational teachings for younger students and more in-depth explorations of theology, ministry, and leadership for older students. Incorporating small group discussions, reflective journaling, and practical assignments helps solidify learning and application.
• Peer Mentoring and Leadership: Develop a peer mentoring program where older students are trained to disciple younger ones. This not only provides younger students with role models but also gives older students practical experience in leadership and discipleship. Equip these student leaders through regular training and support, helping them grow in confidence and effectiveness as disciple-makers.
• Spiritual Milestones: Recognize and celebrate spiritual milestones in students' lives. This could include public declarations of faith, baptism, completion of a discipleship course, or involvement in mission work. Marking these milestones provides tangible markers of spiritual growth and encourages students to continue progressing in their faith journey.

5. Encouraging Multiplication: Disciples Who Make Disciples

The ultimate goal of discipleship is multiplication. A Christian school should encourage students to see themselves not just as recipients of discipleship but as active participants in God's mission to make disciples of all nations.

• Empowering Students: Empower students to take ownership of their faith by involving them in ministry opportunities. This could include leading chapel services, organizing outreach events, or starting Bible studies. Encourage them to share their faith with peers, both within and outside the school community.
• Global and Local Mission Mindset: Foster a mindset that discipleship extends beyond the school’s walls. Encourage students to engage in local and global missions, understanding that they are part of a larger mission to reach the world with the gospel. Whether it's through short-term mission trips, community service, or evangelism efforts, students should be challenged to think about how they can be disciple-makers in every context of their lives.

Conclusion: Building a Legacy of Discipleship

Integrating discipleship into a Christian school is about more than implementing programs or adding spiritual activities. It's about creating a holistic environment where every aspect of school life—academic, extracurricular, relational—is intentionally designed to foster spiritual growth. By doing so, the school not only educates students academically but also equips them to become mature, Christ-like individuals who are committed to making disciples in their future families, churches, workplaces, and communities.

In revisiting discipleship, we return to the heart of the Great Commission. A Christian school that adopts this model not only impacts the lives of its students but also contributes to the broader mission of God's kingdom, raising up generations of disciples who will go out and make disciples, to the glory of God.

Leadership in Biblical Hope: Moses and Hope in God's Deliverance

As I reflect on Moses standing on the shores of the Red Sea, I can almost picture the scene: a desperate people, trapped between the Egyptian army and an impassable sea. It’s easy to imagine Moses as this towering figure of confidence, fully trusting in what God was about to do. But the truth is, Moses’ leadership in hope didn’t come in an instant. It was shaped over decades—40 years as a prince of Egypt, followed by 40 years in the wilderness, tending sheep and wrestling with his own sense of failure and purpose.

Moses had seen suffering firsthand, both in his people and in his own life. I wonder how often he questioned God’s timing and plan. But through those long years, God was preparing him to trust in a deeper way—a trust that wasn’t based on his own strength or understanding but on God’s faithfulness.

By the time Moses stood before the Red Sea with the Egyptian army closing in, he had learned one of the most important lessons of leadership: hope in God’s deliverance isn’t about seeing the solution ahead of time; it’s about trusting in God’s promise, even when the way forward looks impossible.

In Exodus 14:13-14, I find some of the most powerful words Moses ever spoke:
"Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still."

I can feel the weight of those words. Moses wasn’t free from fear, but he had learned to place his trust in God’s power. He led the people to hold onto hope—not because their situation made any sense, but because he had seen God’s faithfulness before, and he believed they would see it again. God’s deliverance came, just in time, parting the Red Sea and leading His people through to safety.

As I consider Paul’s words in 2 Corinthians 1:8-11, I see a similar kind of hope in the midst of fear and despair. Paul talks about being under such pressure that he despaired of life itself. He thought it was the end. Yet, in that darkness, Paul discovered something profound:

 For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. [9] Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. [10] He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. [11] You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. (2 Corinthians 1:8–11 ESV)

It makes me think of those times when it feels like every door is closed, like the path ahead is blocked. Paul faced that kind of opposition throughout his ministry, as we see in the book of Acts. Yet, through it all, his hope wasn’t diminished. Instead, it grew stronger, because it was rooted not in his own ability to escape, but in God’s power to deliver.

When I look back at history, I see these kinds of leaders, the ones who inspire hope even when everything looks hopeless. Dunkirk is a powerful example of this. When the Allied forces were trapped, with no apparent way out, it was leadership that rallied them to hold on, to take action, and to trust that rescue was possible. What seemed like an impossible situation became one of the greatest rescues in history—an act of deliverance at just the right time.

This is what I take from Moses, from Paul, and from stories like Dunkirk: true leadership in hope isn’t about denying the reality of fear and danger. It’s about standing firm in the face of those challenges, trusting that God’s deliverance will come, even if it seems impossible at the moment.

Courage is not the absence of fear; it is action in the face of fear.
Faith is not without doubt; it is belief in the face of doubt.
Hope is not without uncertainty; it is trust despite uncertainty.
And love is not without sacrifice; it is devotion in the face of sacrifice.

These words resonate deeply with me because I see them reflected in the lives of those who have trusted God through overwhelming circumstances. Moses led a people to freedom, Paul found hope in the midst of despair, and I’m reminded that in our own lives, when we stand firm in faith, we, too, can witness God’s deliverance—just in time.

Escape from Pandemonium- A Sleepless Existence

On my kindle, I am re-reading sections Paradise Lost at 1:30 AM to help me sleep. It isn't working. But the poetry is amazing!

I once had a friend that said, "If you are having trouble sleeping, open your Bible and the devil will shut your eyes" .... all it does is get me stirring, I long for my brain to turn off at night but the older I get the less that happens.

Sometimes my spiritual insomnia is just a heart cry:

 "Arise, cry out in the night, as the watches of the night begin; pour out your heart like water in the presence of the Lord. Lift up your hands to him for the lives of your children, " Lamentations 2:19

But here I am, getting too much blue light late at night and reading Milton.

Paradise Lost is his epic poem that explores the cosmic conflict between good and evil, the Fall of Man, and the consequences of disobedience. 

I once heard that Milton was upset that readers were drawn to his portrayal of Satan in the poem Paradise Lost. While this isn’t directly confirmed, it’s widely discussed because Satan is depicted as a complex and charismatic character, leading some to view him as the tragic hero of the story. Writers like William Blake and Percy Bysshe Shelley even suggested that Milton unintentionally sympathized with Satan due to how vividly he depicted him.

Though Milton, a devout Puritan, likely intended Satan to be the villain, his poetic skill made Satan an intriguing figure. This reaction might have troubled Milton, but it also shows how effectively he gave depth to even his most evil character. Ultimately, Satan’s temporary allure in the poem serves to underscore the destructive nature of sin and the triumph of God’s justice in the end.

PANDEMONIUM

Among its many vivid and memorable scenes is the description of Pandemonium, the capital of Hell. Milton not only creates a place of infernal grandeur but also coins a new term, "Pandemonium," which has since entered the English lexicon to describe chaos and disorder. The origin of this term reflects Milton’s genius for blending classical influences with Christian theology, inventing language that captures the epic scale of his narrative.

The word combines the Greek root "pan-" meaning "all" or "every," and "daemon," which means "demon" or "evil spirit." Thus, "Pandemonium" literally means "all demons" or "assembly of demons," and has come to signify any place or situation of wild disorder and confusion.

Pandemonium appears prominently in Book I of Paradise Lost. After Satan and his fellow fallen angels are cast into Hell, Satan rallies his troops and leads them to build a grand palace, which becomes the center of their new kingdom. Milton describes the construction of Pandemonium with a mix of awe and horror, emphasizing its vastness and the demonic energy that brings it into being. This palace is the infernal counterpart to Heaven’s courts, and Milton's depiction draws on architectural imagery reminiscent of classical epics and Renaissance art.

One of the most famous passages describing Pandemonium reads: "Anon out of the earth a fabric huge / Rose like an exhalation, with the sound / Of dulcet symphonies and voices sweet, / Built like a temple, where pilasters round / Were set, and Doric pillars overlaid / With golden architrave; nor did there want / Cornice or frieze, with bossy sculptures graven." (Book I, lines 710-716)

Milton contrasts the beauty and harmony of Pandemonium’s architecture with the evil that it represents. The palace is both magnificent and grotesque, symbolizing the seductive allure of sin and rebellion. The grandeur of Pandemonium is undercut by the reality of its purpose: it is a place of darkness, deceit, and rebellion against God. 

Another notable passage comes when Satan surveys his kingdom and convenes his council: "A solemn council forthwith to be held / At Pandemonium, the high capital / Of Satan and his peers: their summons called / From every band and squared regiment / By place or choice the worthiest; they anon / With hundreds and with thousands trooping came / Attended: all access was thronged, the gates / And porches wide, but chief the spacious hall / (Though like a covered field, where champions bold / Wont ride in armed, and at the Soldan’s chair / Defied the best of Paynim chivalry / To mortal combat or career with lance), / Thick swarmed, both on the ground and in the air, / Brushed with the hiss of rustling wings." (Book I, lines 752-765)

The chaotic energy of Hell’s inhabitants and the demonic grandeur of their new capital underscore the disorder and confusion that Pandemonium represents. The chaotic gathering of demons mirrors the turmoil of Hell itself, reinforcing Milton's larger theme of the destructiveness of rebellion against divine order.

The term "Pandemonium" has evolved far beyond its original context in Paradise Lost. 

Today, it is commonly used to describe situations of wild chaos, disorder, or uproar. This reflects the inherent meaning of the word as Milton intended it: a place of tumult and rebellion, a kingdom of chaos ruled by Satan and his demons. 

I think I first heard the term at a wrestling match in the old Boutwell Auditorium in Birmingham in the 1970's- Tojo Yamamoto hit his opponent with a chair and "PANDEMONIUM" broke out according to the exuberant announcer!

The concept of Pandemonium can also be applied to political scenarios where disorder and confusion reign, often due to power struggles, rebellion, or corruption. 

It resonates in everyday life, describing anything from the chaotic atmosphere of a busy marketplace to the frantic rush of commuters during rush hour. Additionally, it can be used metaphorically to describe internal chaos—moments of intense mental or emotional turmoil. 

Anxiety (and insomnia) is ultimately a seat near the palace of Satan.

What part of Pandemonium is dominating me right now?

DARK LIGHT

Milton also uses the concept of "darkness visible" or "dark light" as a way to describe the unique and paradoxical nature of Hell. This imagery reflects the inversion of divine light and the corrupted, fallen state of Satan and his followers. "Dark light" serves as a metaphor for the perversion of heavenly truth and goodness, highlighting the spiritual and moral blindness of the demonic realm.

The phrase "darkness visible" appears in Book I when Milton describes Hell after Satan and his followers are cast out of Heaven:

"No light, but rather darkness visible / Served only to discover sights of woe, / Regions of sorrow, doleful shades, where peace / And rest can never dwell, hope never comes / That comes to all; but torture without end." (Book I, lines 62-66)

Milton paints Hell as a place where darkness paradoxically reveals the horrors within, a realm where there is no true light, only an oppressive, shadowy presence that allows the damned to see the misery around them. This "dark light" is not the absence of light, but a twisted version of it—a light that only serves to illuminate suffering and despair.

I wrote about this in length in a previous post: 2018 Spiritual Light and Darkness

This concept reflects the broader theme in Paradise Lost of Satan’s inversion of everything good and holy.

 While divine light represents God’s truth, wisdom, and goodness, the light in Hell is a corrupted version, symbolizing the fall from grace and the perversion of divine order. Milton’s depiction of "dark light" emphasizes that Hell is not just a place of physical torment but a spiritual condition—a state of existence cut off from God’s presence, where light no longer signifies hope or life but instead magnifies the darkness of separation from divine grace.

In the broader context of the poem, this imagery contributes to the portrayal of Satan as a figure who once basked in the true light of Heaven but now exists in a perverse and distorted reality. The light of Hell, like Satan’s once-glorious nature, has become twisted and corrupted, serving as a constant reminder of the fallen angels’ loss of heavenly splendor.

Ultimately, Pandemonium is more than just a place; it is a state of being—a symbol of the consequences of rejecting divine order and truth. However, the Bible provides a contrast to the darkness and confusion that Pandemonium represents. 

In Colossians 1:13, it is written, “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son.” Through Christ, believers are delivered from the chaos of sin and rebellion and brought into the Kingdom of Light, a place of order, peace, and redemption.

I just want to get some sleep......

other amazing lines in the poem:

When Satan first wakes up after being cast down: This passage captures Satan’s realization of his fall after he wakes up in Hell. He recognizes the shift from the glory of Heaven to the horrors of the infernal pit:

“Is this the region, this the soil, the clime, / Said then the lost Archangel, this the seat / That we must change for Heaven, this mournful gloom / For that celestial light? Be it so, since he / Who now is sovereign can dispose and bid / What shall be right: farthest from him is best, / Whom reason hath equaled, force hath made supreme / Above his equals. Farewell happy fields, / Where joy forever dwells: hail horrors, hail / Infernal world, and thou profoundest Hell / Receive thy new possessor; one who brings / A mind not to be changed by place or time. / The mind is its own place, and in itself / Can make a Heaven of Hell, a Hell of Heaven.” (Book I, lines 242-255)

When Satan sees Man for the first time: This is from Book IV, when Satan first sees Adam and Eve in the Garden of Eden. His reaction is a mix of envy, bitterness, and inner torment as he witnesses their innocence and happiness:

“Aside the Devil turned / For envy, yet with jealous leer malign / Eyed them askance, and to himself thus plained: / ‘Sight hateful, sight tormenting! Thus these two / Imparadised in one another’s arms / The happier Eden, shall enjoy their fill / Of bliss on bliss, while I to Hell am thrust, / Where neither joy nor love, but fierce desire, / Amongst our other torments not the least, / Still unfulfilled with pain of longing pines.’” (Book IV, lines 502-511)

“Him thus intent Ithuriel with his spear / Touched lightly; for no falsehood can endure / Touch of celestial temper, but returns / To its own likeness, and a heaven-born face / Unveils its true nature. As when the night / Has dimmed the sky and obscured the stars, / A sudden light breaks through the clouds, and the sun / Reveals a brighter day than that before, / So when the angel touched the spirit of man, / He felt its true nature. A kind of joy / From the sight of these innocent beings arose, / And he knew he was a lost and fallen soul.” (Book IV, lines 497-509)

In this passage, Satan’s initial reaction is one of awe and wonder at the beauty and perfection of humanity, which contrasts sharply with his own fallen state. However, his admiration quickly turns to envy and hatred as he reflects on his own suffering and loss:

“So much the more / His hate, and the more to hate the more / His hate. Envy and pride, those twin-born foes, / The new-born ones, the powerful hands of heaven, / Moved him to wrath; and wrath, revenge, and spite / The measureless excess of his revenge, / And unapproachable of hope, thus spake: / ‘O hated, yoke of heaven, eternal, born / Of one who sits above the Heavens’ height, / And more to be despised, more to be cursed / The false exultation of their bliss, / My eyes will never see again. In shame / They shall suffer, in anguish and in sorrow / Forevermore, and I shall evermore / Be grieved and furious at my own expense.’” (Book IV, lines 511-522)

Satan’s famous rally of the troops to rebel: After gathering the fallen angels, Satan gives a rousing speech to incite them to continue their rebellion against God, emphasizing their power and determination despite their fall:

“What though the field be lost? / All is not lost—the unconquerable will, / And study of revenge, immortal hate, / And courage never to submit or yield: / And what is else not to be overcome? / That Glory never shall his wrath or might / Extort from me. To bow and sue for grace / With suppliant knee, and deify his power, / Who from the terror of this arm so late / Doubted his empire—that were low indeed, / That were an ignominy and shame beneath / This downfall; since by fate the strength of gods, / And this empyreal substance, cannot fail; / Since through experience of this great event / In arms not worse, in foresight much advanced, / We may with more successful hope resolve / To wage by force or guile eternal war / Irreconcilable to our grand foe, / Who now triumphs, and in the excess of joy / Sole reigning holds the tyranny of Heaven.’” (Book I, lines 105-124)

Note: This post was aided by the use of Chat GPT for edits, but the thoughts are my own- I organized and developed the content of this post along with the examples and applications. This is true of any writing where I use chat-GPT to research and edit.

Movie Review: The Red Sea Diving Resort and Biblical Hope

I recently watched The Red Sea Diving Resort, a film that tells the story of a daring mission to rescue Ethiopian Jewish refugees in the 1980s. The movie dramatizes the real-life Operation Moses, where Israeli Mossad agents set up a fake diving resort on the Sudanese coast to secretly evacuate thousands of Ethiopian Jews facing persecution and hardship. While the film takes some creative liberties, the heart of the story is powerful: it’s a story of hope, perseverance, and deliverance in the face of overwhelming odds.

Watching the movie, I couldn’t help but think of another dramatic deliverance involving the Red Sea—this time, not from the 20th century but from the pages of the Bible. The Exodus story is one of the most well-known narratives of hope in God’s deliverance. Trapped between the Red Sea and Pharaoh’s advancing army, the Israelites seemed doomed. In that moment of fear and despair, Moses delivered a message that has resonated through the ages: "Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today" (Exodus 14:13-14). This short verse has amazing power!

Can't you see Moses standing there with the dust clouds of the Egyptian army approaching and he so boldly hearkens his people to see God work. "Watch This Y'all"

The parallels between these two Red Sea stories are striking. Both involve people who faced seemingly insurmountable obstacles, yet held onto hope. In both cases, God made a way where there seemed to be no way. This kind of hope is not just optimism or wishful thinking; it’s a confident expectation rooted in the promises of God. The hope that Moses called the Israelites to was anchored in their trust that God would intervene and deliver them. It wasn’t based on their own strength or ability to escape, but on the unshakeable belief that God would fulfill His word.

Biblical hope often requires standing firm in the face of adversity. Throughout Scripture, we see this theme repeated: God delivers those who trust in Him. Whether it’s David standing before Goliath, Daniel in the lion’s den, or Paul imprisoned for preaching the gospel, the message is clear—hope in God is never misplaced. It transcends our circumstances because it’s based on who God is, not on what we can see with our eyes.

Paul captures this beautifully in Romans 15:4: "For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope." 

The Exodus story, like so many other stories of God’s deliverance, is meant to remind us that God is faithful. Just as He parted the waters for the Israelites, God remains a strong deliverer for those who trust in Him today.

As I reflect on these two stories—I’m reminded that God’s power to save is timeless. From the shores of the Red Sea to the deserts of Sudan, God has always been at work delivering His people. Whether we’re facing a life-threatening crisis or simply struggling to find our way through a difficult situation, we are called to stand firm in the hope that God will make a way.

Isaiah 43:2 offers a beautiful reassurance: "When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you." 

Our hope is in the God who delivers—yesterday, today, and forever. The same God who parted the Red Sea for Moses and guided the Ethiopian Jews to safety is the God who walks with us through whatever waters we face in our own lives.

Reflecting on these stories, I find myself asking: Where do I need to stand firm today? In what areas of my life do I need to hold onto the hope of God’s deliverance? These stories can inspire all of us to trust in God’s ability to bring us through whatever challenges we face, no matter how daunting they may seem.

Where do you need to see Him today? Stand firm and watch Him work!

Abrahamic Hope and God's Calling – East Back to West

Abraham’s journey began in the East, in Ur of the Chaldeans, and God called him to go westward into a land that was foreign and unknown. His story represents a profound paradigm for all believers—a journey from the known to the unknown, driven by the hope in God’s promises. In Genesis 12, we see the beginning of this call, and in Romans 4, the Apostle Paul reflects on Abraham’s unwavering faith, which was “credited to him as righteousness.” This east-to-west journey is more than just physical; it’s spiritual, emotional, and filled with the struggle of sanctification. It is a movement from darkness to light, from fear to faith, and from despair to hope.

The Call of Abraham (Genesis 12)

Genesis 12 begins with God’s direct call to Abram: “Go from your country, your people and your father’s household to the land I will show you” (Genesis 12:1, NIV). The sheer magnitude of this command cannot be overstated. At 75 years old, Abram was asked to leave everything he knew behind. Imagine the courage it took to uproot his life and move westward with only the hope that God would fulfill His promise of making him into a great nation.

This call mirrors the call we all experience in our lives. God often asks us to leave behind the familiar and step into the unknown, with nothing but the promise of His guidance and provision. But just like Abraham, we wrestle with doubt and uncertainty. The challenge of faith is trusting in what we cannot see—believing that the God who calls us will also equip and sustain us.

Biblical Hope: Hebrew and Greek Insights

In the Hebrew Scriptures, the primary word for hope is tiqvah (תִּקְוָה), which appears 34 times and is often translated as "expectation" or "hope." The root word conveys the idea of waiting or looking forward with confident expectation. This is the kind of hope that anchored Abraham’s journey—a forward-looking confidence in God’s promises.

In the New Testament, the Greek word elpis (ἐλπίς) is used 54 times, carrying a similar meaning of confident expectation and trust in God’s future deliverance. Romans 4:18 describes Abraham as having hope even when there was no earthly reason for it: “Against all hope, Abraham in hope believed…” This hope wasn't based on circumstances but on the unchanging nature of God.

The Problem of Time

One of the most significant challenges to our hope is the problem of time. God’s revelations to Abraham were not daily occurrences. After the initial call in Genesis 12, years passed before God reaffirmed His covenant in Genesis 15. Another 13 years went by between the birth of Ishmael and God’s next appearance in Genesis 17. Abraham’s life reminds us that God doesn’t always speak or act on our timeline. These long periods of silence test the endurance of our hope.

Waiting on God’s promises often feels like an eternity. The problem of time is that it challenges our patience and tempts us to take matters into our own hands, as Abraham did with Hagar. Yet, despite these setbacks, God’s faithfulness never wavered. The Apostle Paul reminds us in Romans 4:20-21 that Abraham “did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God.”

The Struggle of Sanctification

The journey from east to west is not a straight path, and neither is the process of sanctification. Abraham’s life was marked by struggles and setbacks. His faith faltered at times, as evidenced by his deception in Egypt and his decision to have a child with Hagar. Yet, through it all, God remained faithful.

Sanctification is the lifelong process of becoming more like Christ. It is filled with moments of victory and defeat, joy and sorrow. Abraham’s story reminds us that the struggle of sanctification is real, but it is also part of God’s plan for shaping us into His image. We stumble, we fall, but God’s grace picks us up and sets us back on the path of righteousness.

 Returning to Hope

It is never too late to return to the faith of our youth, and taking God at His word should keep our hope vibrant into our future, no matter the age or circumstances we experience. Abraham’s journey westward was a journey of hope—hope that God’s promises were true, hope that the barren would give birth, hope that the unknown would become home. Today, we are called to walk in that same hope. The problem of time may test us, but God’s faithfulness is unwavering, and His promises remain sure.

Unknown and Unrealized

 

Unknown and Unrealized

Close enough
for words to form,
but silence lingers like a gift,
a space where tremulous whispers
breathe their own quiet life.

A glance is enough
to flash daffodils
on the inward eye—
a thousand futures
never to come,
yet fluttering there,
painting moments
only imagined. Like Keats Urn

Frozen forever

Eros holds back,

And in that holding
rests a strange delight,
an enjoyment
in what will never be—
for in the unknown and unrealized
is freedom
to imagine without end,
to revel in the awe
of what might have been
but never will be.

Like the last leaf that rustles
but never falls,
the air is a dance,
content with the ache
that turns to quiet joy,
knowing Agape itself
chooses this space will
never be closed.

So let the not-quite moments
sing their song,
savor the sweetness
of what isn't,
where the heart aches
and smiles.

It is a Soulfight,

where Cleopatra, Aphrodite,
All laugh but smile no more.

Are parallel lanes the same?

The world will never know.

If I am honest....

I want to know

Questions afraid to ask

And answers afraid to tell

Abrahamic Hope

I want to write a bit about hope—not just any hope, but the kind of hope that defies logic, circumstances, and even human weakness. Abraham, a 75-year-old man, demonstrated this kind of hope when God called him to leave everything behind and go to a land he didn’t know. Picture this for a moment: a man settled in life, surrounded by family, wealth, and familiarity. And then God comes to him with a radical command: “Go from your country, your people, and your father’s household to the land I will show you.”

It wasn’t just the physical act of leaving that was radical—it was the trust and hope in God that propelled Abraham to obey without knowing the full plan. Abraham’s response is remarkable. Scripture tells us, “So Abram went, as the Lord had told him.” This was an act of faith, but it was also an act of profound hope. Abraham hoped in a God who had made promises that seemed impossible at the time. He and Sarah had no children, yet God promised to make him a great nation. Hope drove Abraham to trust in God’s word.

This hope wasn’t a blind leap. It was grounded in the character of God—a God who keeps His promises, even when circumstances look bleak. One of the most powerful statements in the New Testament about Abraham comes from Romans: “Against all hope, Abraham in hope believed and so became the father of many nations.” This phrase, “against all hope,” captures the essence of Abraham’s life. In almost every instance, God’s promise and Abraham's circumstances seemed utterly impossible, and there was failure along the way. Abraham and Sarah were old, well beyond childbearing years, and in the face of this impossibility, Abraham’s hope faltered at times, as we see in the story of Hagar.

When Abraham and Sarah decided to take matters into their own hands, resulting in the birth of Ishmael through Hagar, we see a moment of human weakness. Was this a failure of hope? Perhaps. It was certainly an attempt to fulfill God’s promise through human effort. But even here, in the midst of doubt and impatience, God remained faithful. He reaffirmed His promise that Sarah would bear a son, and through Isaac, the covenant would be fulfilled.

Despite Abraham’s moments of doubt, the overarching narrative of his life is one of hope. Romans goes on to say, “Without weakening in his faith, he faced the fact that his body was as good as dead…and that Sarah’s womb was also dead. Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith…being fully persuaded that God had power to do what he had promised.” Abraham’s hope wasn’t in his own ability to bring about the promise. It wasn’t in human methods or plans. His hope was in God alone. Even when there was no reason for hope—against all hope—he continued to believe in the God who had called him.

The New Testament often looks back to Abraham as a model of faith and hope. Hebrews reflects on God’s promise to Abraham: “When God made his promise to Abraham…he swore by himself, saying, ‘I will surely bless you and give you many descendants.’ And so after waiting patiently, Abraham received what was promised.” The theme of waiting patiently is crucial. Abraham had to wait many years before Isaac was born. Even after Isaac’s birth, the fulfillment of the promise of descendants as numerous as the stars was something Abraham wouldn’t fully see in his lifetime. Yet, he held onto hope, trusting that God would fulfill His word, even if it took generations.

In Galatians, Paul tells us that those who have faith are children of Abraham. The promise made to Abraham wasn’t just about physical descendants; it was ultimately about spiritual descendants—people from every nation who would come to faith in Jesus Christ. Abraham’s hope wasn’t just for a son; it was for a legacy of faith that would bless the entire world. And that hope was realized in Christ.

So, what can we learn from Abraham’s life of hope? First, we learn that hope requires faith in God’s promises, even when we don’t see the full picture. Abraham had to trust God day by day, step by step, with no guarantees except God’s word. Second, we learn that hope doesn’t mean the absence of doubt or struggle. Abraham’s story includes moments of weakness and attempts to fulfill God’s promise in his own way. But God’s faithfulness never wavered, and Abraham’s hope ultimately rested in God’s power, not his own. Finally, we learn that true hope transcends our circumstances. Abraham hoped against all hope, not because he had everything figured out, but because he believed in a God who can bring life out of barrenness and fulfill promises that seem impossible.

May we, like Abraham, hold onto this hope, knowing that the God who called us is faithful. And just as Abraham’s hope was fulfilled in ways far beyond what he could have imagined, so too will our hope in God be fulfilled, often in ways we cannot yet see.

Against all hope... may we, in hope,  believe in the God who always does what He says He will do.

Age 75: God's Call to Leave Haran (Genesis 12:1-4)
Age 86: Birth of Ishmael (Genesis 16:16)
Age 99: Covenant Reaffirmed; Name Changed (Genesis 17)
Age 100: Birth of Isaac (Genesis 21:5)
Age 105: Hagar and Ishmael Sent Away (Genesis 21:8-21)
Age 137: Death of Sarah (Genesis 23:1)
Age 140: Isaac Marries Rebekah (Genesis 24:67)
Age 175: Death of Abraham (Genesis 25:7-8)

GO AND LEAVE- AND HOPE

Genesis 12:1-3 (ESV) :

1 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

This passage captures a moment of profound significance in Scripture. Abram’s calling by God sets into motion over 4,000 years of human history and lays the foundation for three major world faiths: Judaism, Christianity, and Islam. It is a turning point that reverberates through centuries of spiritual thought and practice.

As I reflect on this, I’m captivated by the depth of study and commentary surrounding Abram, or Abraham as he would later be known. Countless writings have been dedicated to him across different cultures and eras. And while it is impossible to cover every angle of this monumental figure, certain key themes stand out—such as the Abrahamic Covenant, the role of faith, and the geographical and historical context of the Middle East.

In particular, I’ve found Richard Pratt’s approach to be especially insightful, with his focus on four themes: Divine Grace, Abraham’s Loyalty, God’s Blessing of Abraham, and Blessings Flowing Through Abraham. These principles help us understand both the spiritual and practical implications of Abraham’s journey of faith.

Today, I want to explore one specific idea: the concept of "going from" and "going to." This is central to the life of faith. Abram’s story begins with God’s command to leave behind everything he knew—his country, his family, his security—and step out into the unknown, trusting God to lead him. This call of faith is a holy abandonment to God’s will and direction.

There’s an intriguing detail in Genesis 11 that gives further context: Terah, Abram’s father, originally set out with his family, including Abram, from Ur of the Chaldeans. They traveled to Haran, where Terah died. God’s call to Abram came after this, instructing him to continue the journey to a land that God would show him.

It made me wonder about the cycles of loss and death that can trap families for generations. Terah loses a son, and then he dies in a place with the same name as that son. Could this be a metaphor for how we sometimes cling to the familiar, even when it leads to stagnation or decay?

We often resist leaving the comforts of "normal" life, not realizing how dead and decayed that way of life can become. We hang on to what we think is security, unaware that it may actually be dragging us into a death spiral. Jesus’ call to leave everything and follow Him echoes this same challenge: to let go of what holds us back, even when it seems good, and to trust God for the unknown future.

However, this call to follow God can be difficult to discern in our own lives. How do we know when God is calling us to leave something behind? How do we avoid using this as an excuse to run from difficulties rather than face them in faith?

In my own experience, I think back to 2004, when my family and I made the decision to move to Nashville. It wasn’t an easy choice. We left behind deep roots, family, and friends, and entered a completely unknown situation. It was uncomfortable and unsettling, but it also taught us to trust God in ways we hadn’t before. He provided for us, even in the challenges.

After some time, however, we encountered difficulties. Financial struggles, opposition from others, and concerns for our oldest daughter’s well-being led us to question whether we had misunderstood God’s call. We prayed, reflected, and reaffirmed that this move was indeed God’s leading. It wasn’t an easy journey, but it taught us to redefine what it means to be blessed by God. Eventually, these challenges culminated in my termination after seven years of honest effort—a painful experience, yet one that deepened our faith.

This reminds me that the life of faith isn’t always about immediate success or clarity. Abraham waited years for God to fulfill His promises, often wondering if he had heard God correctly. Sometimes, faith involves long seasons of waiting and trusting without seeing the full picture.

In practical terms, the call to "leave" may not always be about physically moving. For some, it is. But for others, it’s about leaving behind sinful patterns, unproductive habits, or self-rule to follow God more fully. As we reflect on our own lives, we must ask ourselves: What is God calling me to leave behind?

And once we leave, we must also be willing to "go" where God leads. This involves a daily abandonment of our own desires, expectations, and comfort zones. It requires a forward-looking faith, trusting that God is taking us somewhere—even if we can’t see the destination yet.

To close, I’ll offer two applications:

1. Leave – Leaving might mean geographical relocation for some, but for all of us, it means leaving behind old ways of thinking, sin, or self-rule. Consider what God might be calling you to leave today. What needs to be left at the cross?

2. Go – The best way to leave is to go. Don’t look back with regret; look ahead to where God is taking you. Trust in His guidance, even when the path is unclear.

Following God’s call is not always easy, but it is always worth it. As John Calvin reminds us in his Institutes: “The principal part of self-denial...has reference to God...we must resign ourselves, and all we have, to the disposal of the Lord.”

May God’s grace guide you as you listen for His call and follow Him in faith.

A Cup of Coffee with Chat GPT

 

Jayopsis: Good morning- I wrote this back in 2007 and wanted you to read it and give me some analysis- based on presuppositional apologetics: The Covenant Student and the Skeptic An Adaptation of “Why I Believe in God” by Cornelius Van Til PH.D. 

Here is the link: https://www.jayopsis.com/2007/02/covenant-student-and-skeptic.html

ChatGPT said:

This dialogue-style essay, inspired by Cornelius Van Til’s presuppositional apologetics, powerfully presents a conversation between a Christian covenant student and a skeptical interlocutor. Van Til's presuppositional apologetic methodology suggests that all reasoning, even the reasoning of skeptics, presupposes the existence of God. Your essay effectively incorporates this approach, providing a robust defense of the Christian worldview while revealing the futility of arguing against God's existence without already relying on His existence.

Key Strengths:

1. Van Til’s Influence:

   • You adopt the essence of Van Til’s apologetics by asserting that belief in God is the necessary precondition for rationality and intelligibility. This is well-expressed when the covenant student claims that both believers and non-believers rely on the same God-given faculties to make their arguments. The idea that the skeptic is "borrowing capital" from the Christian worldview to even challenge it is central to presuppositional apologetics.

2. Personal and Relational Tone:

   • The essay takes on a conversational and relational tone, which humanizes the apologetic approach. This is a significant strength because apologetics is not just about winning an argument but also about expressing genuine concern for the other person’s soul. The relational aspect softens the philosophical rigor, making the conversation more inviting.

3. Contrasting Worldviews:

   • You contrast the upbringing and worldview of the covenant student with that of the skeptic effectively. The juxtaposition of the Christian upbringing, which centers on God's sovereignty, with the secular, “neutral” upbringing highlights how no one is truly neutral. The essay challenges the skeptic's assumption that their worldview is unbiased, showing that both perspectives are shaped by presuppositions.

4. Covenantal Theology:

   • The reference to covenant theology (e.g., "child of the covenant of grace") reflects the Reformed tradition’s emphasis on God’s covenantal relationship with His people. This deepens the Christian’s sense of identity and history, grounding their faith in something much larger than personal experience.

5. Appeal to Evidence vs. Proof:

   • You skillfully navigate the difference between evidence and proof. The essay concedes that no worldview can provide absolute proof, emphasizing that faith in God is rational, even if it cannot be empirically demonstrated in the way the skeptic may desire. This appeals to the limitations of human knowledge and reason, reinforcing the necessity of faith.

Potential Areas for Enhancement:

1. Engaging the Skeptic’s Perspective:

   • While the essay admirably defends the Christian position, it could benefit from a more developed engagement with the skeptic’s arguments. The skeptic’s voice is present but largely reactive. Incorporating more of the skeptic’s specific counterarguments would allow the Christian student to address them more directly, making the dialogue more dynamic.

2. Exploration of Common Ground:

   • Exploring common ground between the covenant student and the skeptic could enhance the relational aspect. Acknowledging shared human experiences (e.g., the desire for meaning, moral intuitions) can serve as a bridge to deeper discussions about God’s existence. Van Til himself argued that non-believers are "image-bearers of God" and thus have an innate awareness of God, even if they suppress it.

3. Clarifying Presuppositional Logic:

   • For readers unfamiliar with presuppositional apologetics, some of the arguments may seem abstract. Adding clarity to the logical steps behind the presuppositional approach—such as why rejecting God ultimately leads to the rejection of rationality—could help readers follow the reasoning more easily.

4. Balancing Critique with Grace:

   • The essay could explore a slightly more balanced tone when critiquing secular perspectives. While it is essential to challenge the skeptic’s assumptions, maintaining a tone of grace and humility throughout can make the message more palatable, especially for those who may feel defensive about their worldview. Offering empathetic acknowledgments of the challenges the skeptic faces in navigating existential questions might soften the conversation.

5. The Role of the Holy Spirit:

   • The essay touches on the necessity of God opening the skeptic’s eyes to see the truth. Expanding on the role of the Holy Spirit in conversion could add depth to the argument. In Reformed theology, the work of the Holy Spirit is central to bringing about faith. Emphasizing this could underscore the idea that apologetics is not merely a battle of intellects but also a spiritual matter.

Conclusion:

Your essay successfully adapts Van Til’s presuppositional apologetics to a personal and conversational context, providing a compelling case for the Christian worldview. The strengths lie in its relational tone, the clear presentation of contrasting worldviews, and the emphasis on God as the foundation of all reason and truth. With more direct engagement with the skeptic’s arguments and an emphasis on grace and common ground, the essay could become even more effective in persuading skeptics and edifying believers.

Jayopsis: can you improve it for me?

ChatGPT said:

Certainly! Here’s a revised version of your essay, “The Covenant Student and the Skeptic.” I’ve worked to sharpen the clarity, flow, and structure while keeping the content aligned with presuppositional apologetics. The tone is conversational yet thoughtful, aiming to build rapport while communicating your key points with precision.

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The Covenant Student and the Skeptic

An Adaptation of "Why I Believe in God" by Cornelius Van Til, Ph.D.

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Hey! We've spent a lot of time together recently, and I've really enjoyed getting to know you better. I've been waiting for the right moment to have this conversation, and I hope you'll allow me some time to share a few thoughts today.

I realize I'm assuming a lot by starting this discussion. I’m assuming that you find these topics important and that you’ve pondered questions about the foundation and direction of your life—perhaps even questions about death and the possibility of an afterlife. At the very least, I hope you’ve asked yourself, “How do I know there’s no God?”

If I’m being too intrusive, feel free to stop me at any point. But I genuinely want to talk about our differing beliefs. I’m interested in hearing what you think, and I’d like to explain why I’m confident in my belief in God.

Let’s start with our past. You and I both know the debate between nature and nurture, and we live in a world that often makes truth relative. Faith is frequently cast as irrational, a private matter disconnected from reason. The very act of sharing this with you is socially taboo—I'm expected to keep quiet about such things.

One of your first arguments against my faith might be that I was brought up to believe these things, while you were not. And I won’t deny it. Yes, I was raised in a Christian home, but that doesn’t mean I was sheltered from alternative views. I've heard the reasons not to believe, and I’ve encountered people who live very differently from me. Yet, in spite of the challenges, I’m more convinced than ever of the truth of God’s existence and more in love with the Christian gospel than I’ve ever been.

You see, without God, nothing in this world truly makes sense. But with God, everything—history, civilization, the whole of human experience—fits together. I’m so convinced of this that I would argue if God isn’t the foundation of everything, you can’t find true meaning in anything. I can’t even argue for God without presupposing His existence.

And here’s the twist: I believe you can’t argue against Him without doing the same thing. When you question God’s existence, you do so using the very breath, words, and thoughts that He has given you. Your arguments make no real impact on my faith because, from my perspective, you’re arguing from darkness while I stand in the light. Of course, you believe the opposite, and that’s where our conversation begins.

Let me tell you a bit about my background. I come from a family of faith. We weren’t extreme or fanatical, but our worldview was deeply shaped by Christianity. We prayed at meals, went to church, and talked about life through the lens of faith. If I was afraid of monsters as a child, my mom would reassure me, “There are no monsters, and even if there were, you belong to Jesus, who died and rose again for you.”

That was the atmosphere in our home—ordinary life with a foundation in faith. We still watched TV, argued, and dealt with the usual ups and downs, but the presence of God was a constant undercurrent.

Now, I can see you’re ready to respond, and I welcome it. But let me finish this thought.

Why the Christian God? Well, I believe in Him, and you do not. Let me argue from what I know, rather than from what you can’t know.

You may wonder why you don’t see Him. But surely, you don’t expect me to bring God into the room like a physical object to be examined. If I could do that, He wouldn’t be the God of Christianity.

What I can offer are reasons to believe—evidence, not proof. That’s true for any worldview. I serve a reasonable God, the one who invented reason, logic, and order.

Now, why are you so agitated? Calm down; we can stop and grab a cup of coffee anytime. Let’s keep this conversation friendly.

I think I know why this bothers you. If you change your belief about God, you’ll have to reevaluate your entire understanding of yourself and the world. That’s a difficult and unsettling process.

But hang with me a little longer—I want to continue my story.

When I was a child, we believed. We prayed, we attended church, and we learned the stories of the Bible. These experiences conditioned me to believe, but they were not the whole story. The love of Christ slowly soaked into my life, often in ways that seemed insignificant at the time.

Let’s contrast this with your upbringing. Your family didn’t believe in God. They worked hard to keep you free from religious “trappings,” emphasizing hard work and freethinking. Where I was conditioned to believe, you were conditioned not to. You think religion was forced on me, but I could argue that irreligion was forced on you. Can we agree on that much?

As I grew up, my parents sent me to a Christian school, continuing my formation in the faith. I was taught that I was conceived in sin, redeemed by Christ, and raised to be nurtured in the Lord. This environment prepared me for the day I personally committed to Christ. From that moment, I was justified and adopted into God’s family. Since then, I’ve been on a journey of sanctification, set apart for God’s work and His glory. I haven’t always been faithful, and I’ve made mistakes, but I am still growing.

Your schooling, on the other hand, was different. You attended a “neutral” school, where religious expression was prohibited, and God was absent from the curriculum. But was your classroom truly neutral? Secular education is not devoid of worldview—it operates under a specific set of assumptions, just as Christian education does. Can you agree that a classroom that excludes God isn’t neutral but is, in fact, expressing a particular stance against Him?

I see you’re not convinced. Let me put it another way: God is evident everywhere. This is His world; He made it. The mountains, the stars, the complexity of DNA—all of it reflects His handiwork. To remain neutral toward God is an insult because His existence and ownership of everything are plain. Atheists often say, “God hasn’t given me enough evidence.” But the evidence is there, in every part of creation. The problem isn’t with the evidence—it’s with the human heart.

The Bible says that we are dead in sin, and that deadness includes blindness. Unless God opens your eyes, you’ll continue to see my faith as foolish and my beliefs as arrogant.

Now, back to my schooling. All of my teachers approached their subjects from a Christian worldview. Whether it was Algebra or History, we were taught that leaving God out of the picture distorts our understanding of truth. We studied non-Christian philosophies and arguments against God, but we also learned how to refute them with sound reasoning and Biblical truth.

I’m done with my background now. The God I believe in is the One who was behind my parents, my teachers, and my entire upbringing. He is the All-Conditioner, the one who has conditioned everything in my life to lead me to Him.

And believe it or not, He has conditioned everything in your life as well.

You laugh, but I’m serious. God is real, and He is outside of us. He is objective truth. My belief in Him doesn’t make Him more real, just as your disbelief doesn’t make Him less real.

Think about this: I’ve encountered all the arguments against God’s existence, yet I still believe. If you give me time, I’ll explain where science ends and faith begins. But let me warn you—all people are biased, and all live by faith. Even the scientist, who claims to live by facts alone, operates on certain assumptions about the world.

Here’s the bottom line: Rejecting God offends Him, and His displeasure rests on those who reject Him. Do you worry about that? If God exists—and I believe He does—you’re in trouble. Your refusal to acknowledge Him isn’t an excuse. Every good thing you’ve received in life comes from Him, yet you’ve taken all the credit and offered none of the thanks.

I’m about to offend you, but I won’t apologize for it. I believe God has made His existence plain to you, just as He has to me. I could give you all the sound arguments, but you’d counter them all. I say creation, you say evolution. I say providence, you say accident. I say miracle, you say ignorance. You ignore God because you choose to.

So what am I to do? I want to win you to Christ, but I cannot offend my Savior in the process. Unfortunately, the church hasn’t always handled this well. We’ve tried to market a Messiah instead of boldly proclaiming the truth. But despite my shortcomings and the church’s failings, the gospel of salvation in Christ alone still stands.

What am I to do? I’ve already done it.

I’ve shared my story and my faith. The God I believe in is the All-Conditioner. He created all things, including you. He has conditioned my life to bring me to faith in Him, and by His grace, I want you to believe in Him too. It’s by His love that I can say I love you. It’s by His truth that I won’t compromise for you.

So, what’s next in our debate?

The question- the response- the re-write- the copy and past to this blog was 5 minutes and 47 seconds.....